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By Michel Aglietta

Michel Aglietta’s path-breaking e-book is the 1st try out at a rigorous old concept of the full improvement folks capitalism, from the Civil battle to the Carter presidency. a big record of the “Regulation School” of heterodox economics, it was once acquired because the boldest publication in its box because the vintage stories of Paul Baran, Paul Sweezy and Harry Braverman.

This edition features a significant postface by means of Aglietta, which situates rules concept within the context of twenty-first-century capitalism.

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Extra info for A Theory of Capitalist Regulation: The US Experience (Radical Thinkers)

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5–28 in Marx and Engels 2004. The chapter on Feuerbach familiar to Marxists is the product of major liberties taken by the editors of the German edition of Marx’s works (Marx Engels Werke, MEW), who ‘completed’ Marx and Engels’s text without offering any sort of justification for their editorial intervention (Marx and Engels 2004, p. 12). See also Weckwerth 2009. 91. ‘The head of this emancipation is philosophy, its heart is the proletariat’: Marx 1975d, p. 187. 92. Engels 1982b. 93. B. Bauer 1845; the section in question is titled ‘Feuerbach und der Einzige.

This new, postindividual individuality, for which Marx does not yet have a name, takes shape within the abolition of the rule of segregated parts, by which people become proletarians. 115. Marx 116. Marx 117. Marx 118. Marx 119. Ibid. 120. Marx and and and and Engels Engels Engels Engels 1975, 1975, 1975, 1975, 1975f, p. 313. p. p. p. p. 80. 86 ff. 78. 80. 122 This multiple declination of the concept of the individual indicates the existence of a Marxian problem. To put it in negative terms: Marx wants to restore neither the average individual, that is, the member of a class who is determined by the class to which he belongs, nor the personal individual.

Marx 147. Marx 148. Ibid. 1975e, p. 197 ff. and Engels 1975, p. 178. and Engels 1975, p. 177 ff. and Engels 1975, p. 178. 32 • Chapter One period between 1792 and 1793 marks neither the beginning nor the end of the Revolution. It was Engels, in London, who grasped the importance of this tradition. At the Festival of Nations, held in 1845, Engels gained an impression of the mood of the Chartist workers’ movement, which was celebrating the establishment of the French Republic on 22 September 1792.

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